I received an email from my cousin last week, who lives in Fitchburg Massachusetts. This came after the terrible snow storm that swept through and knocked out all the utilities and shut down almost the entire city. Here are parts of my cousin's letter:December 21, 2008
I received an email from my cousin last week, who lives in Fitchburg Massachusetts. This came after the terrible snow storm that swept through and knocked out all the utilities and shut down almost the entire city. Here are parts of my cousin's letter:December 18, 2008
Bon Voyage, Dad!

December 17, 2008
Memories and Change
Found hereI decided to look for comfortable shoes and was telling Brother that ugly shoes are an occupational hazard for professors. He stared blankly at me. Since we're on our feet so much, we wear "sensible shoes." It seems that the more education a woman has, the uglier her shoes. Most of my professors at the University of Minnesota wore beautiful suits. Then when they walk away you notice that they are wearing hideous leather loafer type shoes that one would never wear with a suit in any other venue. In fact, we had some internationally known researchers give a presentation at our university and both of these women wore wretchedly ugly shoes with beautiful suits, scarves, and blouses. I warn my female students about this and they laugh, looking down at my shoes--which for the most part, are dressy and pretty. But my feet have been hurting me and ugly shoes have become more appealing somehow.
So pur political views, sense of style, beliefs about people--so many things--have been influenced by our lives after childhood in these diverse geographical areas. We are influenced by the fact that his wife is a combination of Lebanese and Southern belle, and my husband is a Puerto Rican, Angelino (L.A.), father of three. Brother is extremely conservative politically, and I am quite liberal. He hates leaving home and I've traveled abroad numerous times. Religiously, he is quite liberal and I am more conservative.

December 15, 2008
Freedom
Found here
One of the greatest gifts that God gave humanity was the freedom of choice. He could have created us so that it was imperative that we performed only certain acts and experienced a proscribed range of feelings. We could have been forced into only one way of being. Everyone has the freedom to choose how they will live and what they want to do with their life. Even though it hurts oneself or those whom they claim to love.
It is the ethical obligation of all mental health workers to encourage self determination of those who have the mental competency to make their own decisions. A common question that arises is how one knows whether or not the mental health consumer is of sound mind and capable of making such decisions that affect their future. For example, take a young man with schizophrenia. While he is taking his medication he can make fairly decent decisions and he may choose to go off his meds. But say that once he does, he becomes completely confused, hearing voices and becoming antagonistic to others. At that point, do you force him to take his meds again, since he went off them knowing what would happen to him? (This is possible particularly for those people with severe mental illness who have had a prolonged course and who realize what happens by experience). Or do you allow them to live on the streets and become a menace?
Many mental health practitioners make the decision to allow mental health consumers to make their own future. Problem is, they often aren't accountable for their subsequent actions and everyone else has to pay for their actions, emotionally and financially. So where is the line between accountability and freedom? This was the question that the existentialists asked: how does one balance freedom and responsibility?
I ask this question of myself these days because Mother informed me today that she went off her antidepressant/anti-anxiety medication and has no intention of going back on it for any reason. Even though I've shared with her how pleased I've been that she went on it and that she was more fun and enjoyable while she was on it than any other time I've ever known her. Now she has become antagonistic, irritable, and roiling in her grief and sense of geographic dislocation. I realized today for perhaps the first time, that no matter what I do for her, it cannot make up for the other three children who choose not to be in contact with her. And even if I give up my job and my relationships and decide to stay with her 24/7, she would continue to be unhappy because she has depression. It is not because I'm not good enough as a daughter, not because I've done something wrong, or because I don't spend enough time with her or do enough things in the community for her to feel proud about.
Her mood is not about me.
And yet I will have to pay for her decision in the long run. It is not appropriate for me as a daughter to neglect her and avoid her. It is very hard to be in her company though as she is because it is very sad to see her in such pain, and it is painful for me to be the recipient of her irritability. She has made the decision herself and I am struggling with the balance of responsibility and freedom. I keep telling myself that I also have freedom and responsibility. My responsibility is to be a good daughter. I only wish I knew how to do that in this situation. She may have also gone off some of her anti-hypertensives, too. She acts as if she has. Mother claims that her medications have given her some sort of rash and she becomes hostile and beligerant if I ask her about which medications she is taking. "I'm not taking any more of those %@#$ medications. They only have given me problems." No they haven't. And if they have given her a rash, she hasn't used the medicated cream that I took her to the doctor to get. Why? I'm not sure except that she feels that she has a better way to treat it (I don't know what that is).
So my mother may have a stroke or be so overcome by depression that she opts to die of her own accord. What a horrible prospect. But I have almost expected that she would take her own life for years now. It has been especially likely in the aftermath of my father's death. I can't stop her. I can't make her pain better. I can't give her what she needs to undo her awful childhood that left her looking for love and approval from everyone--even her children. This is one situation that I cannot control. She does not listen to my reasoning and I'm not willing to have her go on another rant when I try to explain the need for her meds. I wonder why I ever came here (to California) in the first place. I really don't care about anything. I'm sick unto death with... and it goes on and on. Then after awhile she brightens, but I'm left with all the negativity, despair, and anger that doesn't belong to me.
It is impossible to be a therapist to myself or my mother. Any therapist I know would encourage me to set limits with her regarding objectionable behaviors of which I am the target, and to create conditions for spending any length of time with her. This is quite difficult. Even though while she has been on her meds, she had wonderful things to say about me, without them I am either not sensitive enough to her pain or she seems to grovel because I am a busy person and must not have time for her, etc. In any event, I have to pay for her behavior.
My siblings do not know. Two do not care and one would not do anything to help although he does profess to care about her. I'm trying to do what is right for my mother in spite of having no support from my siblings. It is an extremely lonely circumstance and I do the best I can to be connected to everyone in this situation: parent and siblings. Because in a few years I may only have my siblings. But then, after the way I have had to shoulder these responsibilities alone, their disinterest and silence on the issues surrounding Mother's life and care, creates a rift that I'm not sure can be fully bridged. I will try, but this situation is taking a toll on more than just my mother.
I've said before that God wants us to be holy in a very deep place. I still believe this. And that my job is to honor and respect my parents in every way I can. But jeopardizing my own mental health and the happiness of my marriage, is not part of that. It is a time to pray, to be thoughtful, and to balance kindness with firmness. Determination with tenderness. There are not a lot of clear examples of this for me, so I'm making it up as I go along, grateful for the knowledge that I'm doing the best I can and that God will somehow sustain me. My concern is that this will get very bad before it's over. And if it is, I pray that I will remain a loving, hopeful, faithful, warm-hearted and giving person who can set limits and not allow the poor choices of others to limit my usefulness or determining my own emotional wellbeing. That is my freedom to own it, and my responsibility to make it happen.
December 14, 2008
First Snow
This morning, as I rolled over in bed and noticed that it was getting light outside, I noticed with surprise how cold it was in our bedroom. We like sleeping with the windows open and since we have an elderly parent staying with us and he is usually cold, we had closed our bedroom door to keep in the cold and keep out the heat. Sam mumbled something about how cold it was and we rearranged ourselves for maximum warmth under the down comforter. A bit later, I was awakened by Otis who was yowling out in the hall. He was thirsty and very cold. How snuggly he gets when he is cold...
In fact, we had our first snow in the mountains. It was 29 degrees Farenheit this morning. It is a gorgeous day in Southern California: bracing crisp air, clear views (which in itself is a minor miracle), and just enough sun to keep us from freezing during daylight.
It makes me realize that I have tons of work to do out in the yard and that I'd better get to it. There is a rosebush to plant out front by the sidewalk, the vegetable garden to mulch and rake, the golden honeysuckle shrub to put in the ground and calla lillies and tulip bulbs to put in the ground before it is frozen. It's a beautiful, beautiful day.
I'm grateful that we are not living in New England this morning. My cousin's phone service is out so I can't check in on her, but she lives very close to Worcester, Massachusetts and I'm certain that she is without electricity and is very cold. The whole Northeast is in trouble from ice storms. I'm looking out my bedroom up into rolling green hills in one direction, and snow covered mountains (about 30 miles away) in the other direction. Lovely, just lovely.
The laundry is almost done, the banana bread is baked and given to Sam's brothers, and fresh chocolate chip cookies are waiting for Stepdaughter #1 (who is now living with us). Sam has had the car serviced this morning and is now busy with the family bookkeeping.
Time to go outside and get busy.
December 12, 2008
Memory Quilt
So my quilt stayed rolled up and carefully wrapped, stored in the antique travel trunk of my great grandfather Bettinger. I also had a little yellow dress with smocking and flowers embroidered across the top that Mother made after I challenged her attitude about my prospects. If your comments about wanting me to marry and have children are substantial it seems that you will make something--anything at all--to go in my hope chest. So she made me a darling little yellow and white dress for a tiny little girl.
When Sam and I were packing to move to our new home this summer, I opened up Grampa Bettinger's trunk and pulled out the baby quilt. One side of it had my embroidered squares. The other was a butterfly pattern superimposed on squares of material that Mother had saved from all the clothing she sewed for us. There's a leftover piece of material from my 8th grade graduation dress; something from the (hideous) bridesmaid dress I wore for my sister's wedding; a couple blouses I had made for myself; and a shirt of Mother's. The black and white gingham was the little scrap left over from the matching dresses Mother had made for herself, my sister and I. As if we didn't stand out enough in matching dresses, she then made my father and two brothers shirts out of it. We all laughed at how we looked: "It looks like we got a run on a bolt!" (of cloth). We made it a point not to wear them all at the same time after that first time because we all looked and felt ridiculous. The quilt was fun to look at because my mind went back to the sewing room at the back of our country house, and I remembered sewing back there for hours, looking out across corn fields, past the freshly laundered clothes hanging outside to dry.
The Sacred Harp
Shape note singing has been around in this country since its colonization. It was a way of teaching young children how to read music and to sing. Each note corresponded with a note on the sol-fegge scale (fa-so-la, etc.) and had a different shape: rectangular, triangular, circular, square. So any child, if she could see the shape, could sing the corresponding tone. It is a very clever method of singing. It was particularly suited to congregational or group singing. Everyone is invited to sing in these groups, not just those with voices that are considered particularly worth listening to. Shape note singing groups usually have bases that bellow and altos whose voices are so strident that they can strip wallpaper. People wail away at a great volume, tremendous enthusiasm, and sing with their whole souls. In another post I said that there needs to be more singing by people in this country--not the polished, perfect music, but the singing that arises from a soul on fire. Shape note singing is such a practice. Old and young sing side by side without distinction. (go here and here to see an example).Typically, the seats are arranged in a square and the leader--who can be anyone: man, woman, or child, with or without any kind of singing voice--stands in the center. They make an up and down motion with their hand to keep time. The tenor gives the starting note and off they go. The first time, the song is sung through on the fa-so-la syllables. Then the fun begins with the words. Some of the songs are dirge-like and others sound surprisingly similar to Scottish bagpipe tunes. The level of community engagement is unlike almost anything else I've ever seen.
Singings, as they are called, are usually an all day event, with dinner on the ground (a potluck lunch) in the middle of the day. The best singing occurs right before and right after lunch. The singing begins with a heartfelt prayer for God to be present, and ends with an equally fervent prayer of thanks at the end. It is a time of fellowship and anyone of any age, faith, or ability is welcome.
There are a few hymnals that are written in shape note, but the most famous by far is called "The Sacred Harp," the harp being the human voice. Most of the songs were composed around the time of the Civil War and the Great Awakening period in U.S. History. Thus, many songs are about Christ's return, the Christian life, and an earnest desire to live apart from a sinful world. Songs in this book are indexed by their tune name, not the first line of the song: Warrenton, Hyferdol, Alabama, etc. Here are the lyrics of one of my favorite hymns in the book:
When I can read my title clear
Should earth against my soul engage,
Let cares, like a wild deluge come,
There shall I bathe my weary soul
The trailer for a very interesting movie documentary on shape note singing is found here. You will hear very strident, open chords, wierd harmonies. But for some of us, it is a tie back to the early days of this country, and an opportunity to keep this form of community music alive. I think that if more communities came together and sang like this, the country would be very different and so would the health of people and society in general.
December 7, 2008
Found hereBATTER my heart, three person'd God; for, you
As yet but knocke, breathe, shine, and seeke to mend;
That I may rise, and stand, o'erthrow mee,'and bend
Your force, to breake, blowe, burn and make me new.
I, like an usurpt towne, to'another due,
Labour to'admit you, but Oh, to no end,
Reason your viceroy in mee, mee should defend,
But is captiv'd, and proves weake or untrue.
Yet dearely'I love you,'and would be loved faine,
But am betroth'd unto your enemie:
Divorce mee, 'untie, or breake that knot againe;
Take mee to you, imprison mee, for I
Except you'enthrall mee, never shall be free,
Nor ever chast, except you ravish mee.
Say it ain't so!
To our credit, we were young, had good strong voices, and sounded great together. A number of men looked appreciatively at Chris' long shapely legs in tights. We found that quite funny. At one point, Shelly and I switched from three-part motets over to a little song for two voices. It was a little renaissance ditty, and we loved the harmony of it, our voices meandering over and under one another in intricate counter melodies. I guess I'd never paid attention to the lyrics, for suddenly we found ourselves singing,
And like two wantons dilly dally...

It was too much and we erupted into gales of laughter. The little knot of listeners dispersed in disgust. We couldn't collect ourselves. It took quite awhile to pull ourselves together and shed our wonton personas. To this day, we laughingly sing out the offending line and have a good chuckle.
Shelly was present another time once when another lyric caught us off guard. We were singing in the Bullfinch church in Lancaster, Massachusetts.
Found here
We were singing in a group called Jubilate, a small choral group at our college. We were singing the beautiful Drop, Drop Slow Tears by Phineas Fletcher. The words are beautiful, moving, simple:
Drop, drop, slow tears, and bathe those beauteous feet,
which brought from heaven the news and Prince of Peace.
Cease not, wet eyes, his mercies to entreat;
to cry for vengeance sin doth never cease.
In your deep floods drown all my faults and fears;
nor let his eye see sin, but through my tears.
Few songs I know are more lofty and moving that this. But as we held forth in the wooden pews in that acoustically wonderful balcony, we heard ourselves singing,
See snot wet eyes, his mercies to entreat...
Oh, this will never do. We worked it out so that careful enunciation allowed us to side step this verbal disaster. But not a time do I hear it but that I smile.
You've heard things like this before--the words that run amok when sung carelessly or too quickly, such as "Gladly the cross I'd bear" (Gladly the cross-eyed bear). It sounds pretty funny to me, and I'm sure, to listeners all over. Perhaps it accounts for the distinct "smiling" vocal quality of the King's Singers on their album when they sing,
Weep o mine eyes and cease not
Keep your ears open. You too, will hear all sorts of things like this when you least expect it!
December 2, 2008
Fatal Flaws vs. Confounding Conundrums
And yet they may make for the worst companions you can imagine.
I suppose this has been figural for me since my path has taken a turn toward a few people who are difficult to be around. Pious people who are dear to the heart of God. One person in particular is someone I would describe as emotionally rabid, unstable, vitriolic, and socially inept. Yet he has a strong daily prayer life, going over a detailed prayer list every morning with God. He stands for high standards of moral behavior and academic competence. Yet he seems to try to cut me off at the knees whenever I appear to excel in anything that is different than his interests. It is always puzzling to me to be the recipient of his emotionally charged hit-and-run attacks. Especially when they occur in front of others who are shocked by his remarks (not to mention how blindsided I feel). But he would give the shirt off his back for another person in need. A person whom he believes is in need, I should clarify.
Then there is a woman who very humbly and with great feeling discusses her sense of awe about God who has lead her through very trying times. I am inspired and uplifted by her story. Yet her behavior is so offensive to me and others who comment about her. I simply don't like her, even though I know she is secure in God.
How is this possible?
I think about this sometimes when I'm standing in front of the mirror in the mornings, getting ready to go to work. How can I be so intent on following God through a life of service but still be so insecure about students not liking me? How can I lie awake in bed at 5:00 a.m. and plead with God to help me see and be more aware of how much He loves me, but be so vindictive and angry with my own family members? How is it possible for me to gather my feelings of generosity closer to me and refuse to extend grace to people who have deeply wounded me? Even though so many of these things have been taken to God in prayer and I resolve to be more open and accepting of others whom I adjudge to be undeserving. At the same time I am confident of God's grace being extended to me while I continually share my concerns with Him and ask for my heart to be changed.
Perhaps this is just the human condition showing through. Paul described this conundrum beautifully in Romans 7:21 - 25
Indeed. As I struggle along the road to heaven I will not be perfect in all things. Probably, almost nothing. But God working in my life allows me to serve Him in my mind, to yearn after Him and His righteousness. Even though my behaviors are off-putting and I am not fully developed or refined emotionally, socially, physically or spiritually. The goal I have for myself is to extend this same degree and kind of grace to those around me who are not perfect outwardly, yet who love God from the inside out.
God help us all.
